Showing posts with label adoption. Show all posts
Showing posts with label adoption. Show all posts

Monday, November 24, 2008

National Adoption BEwareness Month.



National Adoption BEwareness Month.

Remember the families needlessly separated, the mothers who longed to keep babies they loved and wanted, and the adoptees who were cast assunder by an industry that sold them for the highest bidder. My prayers are with all of you.

Monday, April 07, 2008

Adoption: Is surrendering a baby an act of violence?

Just wanted to drop in and let you know i have not forgotten about you, friends and readers. Life has just been very busy lately all around.

But I wanted to share some thoughts with you. I have been corresponding lately with some wonderful people who do research on trauma and violence, especially violence (physical, emotional, psychological, or sexual) against mothers and children.

And it struck me, of course we all know that "disembabyment" (using coercion to make a mother surrender her baby for adoption) is an act of violence; HOWEVER, is the surrender ("placing") of a baby for adoption also an act of violence, perpetrated on the child?

The fact that someone is coerced to perform a violent act, or is an innocent victim of the same act, does not make it any less violent for the other victim involved: the child who is ripped away from family, heritage, blood kin, family history, and the nurturing maternal presence he/she has bonded with for nine months and knows of no other.

I have met many adoptees who have very justified feelings of anger, rejection, and betrayal. But what if it is not just anger and hurt from being rejected: What if there is also a very justified feeling of having been the victim of violence? What if because there are no words for this crime, we all have a hard time expressing the emotions resulting from it? Or recognizing it as a crime. I.e., if the mother voluntarily surrenders her baby, it is an act of violence against her baby. If she is coerced into doing it, then she was forced to commit an act of violence and as such was a victim as well.

What if this is why most of society shuns women who have surrendered their babies? What if this is why many mothers who have surrendered feel guilt and shame? Because they have actually committed "a crime with no name." A crime that became socially sanctioned when infant adoption was legally invented ~150 yrs ago, but even now which makes many people feel uncomfortable. A crime now promoted with carefully-researched advertising campaigns geared at impressionable young mothers who want to "do the right thing." A crime that is no longer considered a crime as it is now "legalized abandonment," but about which all humans have an instinctive feeling is still just as violent. Is this why many people's first response to a natural mother is, "I could never give away my child!"

Not violent? Let your imagination picture a 4 or 5 yr old being suddenly and permanently pulled from their mothers arms ... if i were a young child it would certainly feel violent to me. The only difference? A 4 to 5 year old is verbal and has words for their loss, their pain, their trauma. Love her or hate her, this is what Nancy Verrier says:

" While adoptive parents may refer to the child as "chosen" and to themselves as the "real" parents, the child has had an experience of another mother to whom he was once attached and from whom he is now separated which he can never completely ignore. The words we use to describe that separation or the cognitive reasons we give for it make no difference to the feeling sense of the child. As one adoptee told me, "Being wanted by my adoptive parents didn't compare to being unwanted by my [mother]." Whether we refer to this separation as surrendering or relinquishment, the child experiences it as abandonment."


If the act of surrender, or of being taken, is a violent act against a helpless newborn, then how about a billboard campaign about "Giving away your baby is an act of violence. If you really loved your baby, you would keep your baby. Have a heart!" Tell it like it truly is.

Maybe it would counter the latest nauseating NCFA-promoted "Adoption is being a good mother" and "Adoption is a loving option" billboard and TV ad crap.


If you are an adoptee reading this: What do you think? What do you feel about it? Do you feel that it was an act of violence you experienced? (Comments enabled for this post)

Thursday, October 11, 2007

If you call yourself a "birthmother" ...

... you are stating that you are not a mother.

... you are stating that you have no connection, no love, no bond with your lost child.

... you are stating that your worth in your child's life is as nothing other than a convenient set of reproductive organs, not as a person or a human being.

... you are agreeing with the people who told you that you are not fit to be a mother because (fill in the blank) you were young, unmarried, poor, a sinner, irresponsible for getting pregnant in the first place ... or whatever the coercion of the time was.

... you are in effect calling yourself an incubator.

But worst of all, you are stating you are no longer a mother as your role ended with birth.

The term "birth mother" was created and defined by social workers to be part of "Respectful Adoption Language" which, in contrast, defines the only "Mothers and Fathers" of our children to be those who adopted. It is only respectful to those who have adopted, and shows you no respect what-so-ever.

You deserve much more than this. We may have been separated from our children, though surrender or "placement", but we are still their mothers. And, being mothers, we are not "birth mothers," because a "birthmother" is defined as being a non-mother.

Think of it this way, in other (non-adoption) circumstances, one still says "His mother died when he was a baby," or "His mother divorced his father when he was a baby, and he has a stepmother." NOT "His birth mother died when he was a baby." In the "Real World," outside of the surreal and artificial landscape of "Adoption Land," there is no such thing as a FORMER mother!

That is why many natural mothers, who still love our children and feel that strong connection with them, reject the term "birthmother." We know the bond of motherhood, which even lasts despite years and decades of separation. We do not feel that it is necessary to be denigrated in dehumanized in order to "respect" another social group.

But no matter how difficult society makes the lives of single mothers who refuse to relinquish their children, those women who gave into the pressures suffer in a way the others will (mercifully) never know. For the saddest and most horrifying aspect of adoption is the amount of emotional damage inflicted upon the natural mother. To call her the 'birth mother' instead of the 'natural mother' allows her only the physical birth and denies her those feelings she wasn't supposed to have. -- Death by Adoption, Joss Shawyer, Cicada Press (1979), p. 62


The term "birth mother" as thus applied to mothers of adoption loss is -- in effect -- a blatant lie.

Tuesday, September 25, 2007

PROTEST for Adoptees Rights

Please forward to all adoption/abduction forums and lists:

A DAY FOR ADOPTEE RIGHTS!

July 20 -27, 2008
New Orleans, LA

The National Conference of State Legislatures is the largest group of its kind, the national organization of STATE LAWMAKERS, the people who DECIDE whether you may access your records… OR NOT. We propose a one day PROTEST FOR ADOPTEE RIGHTS at the National Conference of State Legislature’s Annual Meeting in New Orleans, LA, on a date to be determined during the week of July 20th, 2008.

We propose a mass action of adoptees representing all fifty states, a one-day rally that will be an opportunity for adoptees demonstrate their commitment to adoptee rights and to meet their state delegation. WON’T YOU JOIN US?

WE NEED EVERYONE WHO SUPPORTS THE RIGHTS OF ADOPTEES TO ACCESS THEIR RECORDS OF BIRTH TO COME AND SHOW THESE LAWMAKERS THAT YOU CARE! Adult adoptees, first families, adoptive families, friends and supporters… EVERYONE.

To find updated information and to sign up for AR 2008 New Orleans, please go to www.adopteerights.net. Organizations interested in participating and sponsorship are encouraged to contact Ron Morgan, bb_church@adopteerights.net.

See you there!

Adoptee Rights 2008 Committee

Friday, September 14, 2007

dropping in

Hi folks. Yes, i know I haven't posted for a while. Call it deep desire to avoid getting triggered by adoption-related issues.

I am the type of person who tries not to complain. "In real life," my friends know me as maybe being "too bubbly", "too nice." Complaining is something I seldom do. Being a "bitch" goes against everything I was brought up with believing, that to be "lady-like" you just don't do. My lace-gloved mother would be rolling in her grave if she knew I was actually speaking out about something. But then, my lace-gloved mother with her right-wing Baptist views about social propriety was the first to ensure that none of the relatives or her friends ever knew I was pregnant, who hid me away in a home, and most likely was the one who arranged for my child to be removed at birth. And I don't wear lace gloves - never have and never will.

But I have to complain, because a huge injustice was perpetrated on me, and on several million other mothers in this nation. We were coerced, forced, and otherwise fed live into the adoption machine, to be used as incubators and discarded as if we did not matter. But we do. And we have NEVER "gone on with our lives. Have you tried to live with severe PTSD? A disorder that many do not even realize can be caused by disembabyment, by losing a newborn to adoption? I live with it every single day. That, and unresolved complicated grief has almost destroyed my life. It physically affected my health to the point where i could no longer work (the pain hit and my gut responded in a way such that the pain is excruciating -- i won't go into details).

What can we do? Virtually nothing. Well, maybe not nothing: there are options: therapy, meds, EMDR ... In fact, it has becoming a running joke in some support groups: "What meds are you on?" Not "Are you taking antidepressants or anti-anxiety drugs?", but "Which ones?" Yeah, medical system, promote adoption so you have a never-ending stream of mental-health customers.

Sure there are some therapists who want to help and do their best Joe Soll and his Adoption Healing books comes to mind. The best, in my opinion. But not everyone is into "inner child work." And one approach does not help everyone. PTSD causes distinct changes to the structure and function of the brain. That is a fact. And not every natural mother is aware that books like these even exist, or that the pain she feels is not a sign of total moral and character failure. After all, we were told we would "get over it" -- we have not, and therefore we have failed, right? The social workers told us we'd get over it. Society and even our loved ones don't believe that we should feel anything:

"That was forty years in the past. Why do you care?"
"She had a good life, right? So why are you feeling this way?"
"I know lots of other breeders and they don't feel that way. They are okay with 'their decision'" (puke!)
"Move on"
" ... nothing but a Bitter Old Birthmother..." (thanks, C., for this one).

So, we hide our pain. We are not supposed to feel it. And we used denial, dissociation and repressing our emotions as survival mechanisms, in order to try to continue breathing. We create a false, fake self in order to present a "happy face" to the world and hide our pain (and our shame and guilt -- did you know that both of these are common responses in trauma victims?)

But often, for many of us, the only way to escape the pain is suicide. And frankly, I often feel that those who succeed are the lucky ones.

Not that anyone cares. Articles about our pain get published and then forgotten. No baby broker will tell an expectant mother that she stands a good chance of suffering lifelong unresolved grief, PTSD, severe depression, secondary infertility, or other such consequences.

I was sent two articles by a friend. Here are some excerpts from them.

“Relinquishing mothers have more grief symptoms than women who have lost a child to death, including more denial; despair, atypical responses; and disturbances in sleep, appetite, and vigor.” - Askren & Bloom (1999)

"Because society views the relinquishment of an infant as a voluntary choice, there is no acknowledgement that a loss has occurred, and thus no expectation for the birth mother to go through a grief process with subsequent adjustment " - Askren & Bloom (1999)

"
“Results shown in Table 3 demonstrate that mothers relinquishing a child for adoption tend towards more grief symptoms than bereaved parents, especially if the method of adoption was open adoption.” ... "Table 3, comparing natural mothers in both open and closed adoptions with bereaved parents, shows that natural mothers suffer more denial, atypical responses, dispair, anger, depersonalization, sleep disturbance, somaticizing, physical symptoms, dependency, vigor." -- Blanton & Deschner (1990).

Sunday, April 29, 2007

Anatomy of (Another) Coerced Surrender

If you get a chance, take a look at this story on the BEBA site. It is true, and it is recent, and the adoption agency it speaks of is one of the largest faith-based agencies in the country. And what is shocking is that this blatant coercion is still happening. There has to be something that can be done about it. If adopters can sue agencies for "emotional distress" if a mother decides to keep her child, you would think that the emotional damage they inflict upon natural mothers would be grounds for a suit as well!


"Anatomy Of A Coerced Surrender"
by Pamela Jordan


THE "CHRISTIAN" ADOPTION AGENCY

After finding out that I was pregnant, and realizing that I could not go through with an abortion, I called the first number listed under the "abortion alternatives/crisis pregnancy" section of The Yellow Pages. The ad promised counseling and help.

I dialed the number and a volunteer answered. She listened quietly to my story and asked me to come in and talk to a counselor as soon as possible.

On February 25, 1999, I met with a counselor who immediately asked if I had considered adoption. Stunned, I said, "No." She proceeded to recite rates of poverty among single moms, child neglect cases, resentment toward the child for "messing up" the mothers life, etc.

She then told me about the "beautiful, win-win" option of adoption. A well-off couple of my choosing would adopt my baby in a nice, sweet open adoption facilitated by the agency.

I would have the chance to live my life free of the burdens of single motherhood and my child would love me more because he/she would have every thing and every opportunity to succeed in life. Plus, he or she would have the added benefit of being raised by a "loving, married, Christian couple."

It sounded great. I fell hook, line and sinker.

On our next meeting, she took me to the local State Department of Social Services to get me on Medicaid. (And I always thought the agencies and adoptive parents footed the bill for medical expenses. Who knew that it was really the tax payers?)

I didn't want my family to know, as they'd kill Wil, my boyfriend, and go broke trying to help me raise my child, and the agency encouraged me to "make my decisions" away from Wil or anyone else who could "influence" it.

So, on April 12, 1999, I moved in with an agency "Shepherding Family" five-hours away from my home. ....

Continued here ....

Monday, April 23, 2007

Looking at traffic accidents ...

I do not understand it, but it seems that humanity must have a morbid fascination with viewing disaster, death, pain, or affliction. Maybe it is the fact that the bored love to get shocked out of their cozy little worlds, or that we are an innately curious species -- but what is it that compels many of us such that many people just cannot help but slow down and look for the worst when they drive past a particularly bad traffic accident? Is it adrenaline, or is it genuine human concern and caring, that makes people slow down to "take a look" at carnage?

Anyway, out of curiosity, I decided last week to join a particular (new?) little message board I had heard of, rumored to be the site of frequent metaphorical "traffic accidents." No, not Adoption.con, or alt.adoption, but supposedly a kinder, gentler place where "all members of the triad" (as if there is any such things as an "adoption triad"!) could relax and converse in a positive and happy manner (dodging traffic accidents...).

Perhaps I should not mention the name of the group, as this post is not supposed to be about bashing any one message board site, but about an incident illustrating a dynamic common to all other "triad" boards and groups that I have ever belonged to.

But, as with any other triad group I have seen: traffic accident zone it is. And, for some unknown reason, I find myself coming back every day and reading there ...


The particular hit-and-run ...

Anyway, "P.," another natural mother (I use this term out of respect, to respect and honor her as being a Mother to her lost daughter, rather than using a derogatory term analogous to incubator) posted a sincere and insightful post on that forum about coercion and how most people seem to turn a blind eye to it. Why is it that no-one believes us when we speak about the coercion that took our babies from us? Why do they think that our experiences are the exception, rather than the rule? Why is there this stigma that comes up, over and over again, around mothers who have lost children to adoption?

As people-who-adopted are part of this forum -- and in-fact seem not only to set the tone of this forum but to dominate almost every discussion on it -- I was curious to see what the responses would be.


"I'm sorry you felt that way... "

Well, somehow, as i expected, very soon the dismissals began. Although the first person who responded understood, believed, and was cool-- as did the second -- the third, however, gave a mini-lecture about how it was all P.'s personal perception of the situation (stressing though that we have to honor her emotions and personal perception, right?), likening it to how some families faced with the prospect of cancer take the news in stride, while others view it as a huge disaster.
  • Coercion is NOT a matter of perception, it is a matter of legal fact. Emotions, feelings, beliefs, responses .. these are different: One feels fear, pain, loss, violation ... one believes in God or in an ethical code or in the supremacy of law ... but coercion either happens or does not. To say that it is a perception, a feeling, again dismisses P.'s realization and her experience as just being a personal subjective belief rather than a fact, an experience, series of incidents adding up to the loss of her child.

Another person then chimed in with this gem: "I will just say I'm sorry you were made to feel dehumanized."
  • Made to FEEL dehumanized? Again, another variant on "I'm sorry you were [made to] feel this way."... NOT "I'm sorry that you were treated in a dehumanizing manner" or "I'm sorry that you were coerced." Again, an adoptive parent puts it as, not that N. was coerced, but that she just "feels that way"! Let's use an analogy: "You were not date-raped, you just feel that way!" See how it looks?

Reminded me of a conversation I had, my one post-reunion experience with an adoption agency. While looking for a support group, they were recommended to me. So I phoned ... Part of the conversation went like this:

The Agency: "So, when did you place your child?"
Me: "I did *not* place my child for adoption. She was taken from me at birth. I was given no choice."
The Agency: "Oh ... (pause) ... Often, birthmothers *feel* this way ..." (said dismissively)
Me "This is not just a feeling. It actually happened."

Now, perhaps the participants involved don't even realize that what they have done is totally dismiss P.'s experience and reality. Maybe they posted in all innocence, thinking that they were showing support? Or perhaps their responses to her are an unconscious way to protect themselves, to deny that coercion exists in adoption and thus to protect themselves from any niggling question that the child they obtained was perhaps unethically procured for them? Perhaps they are not aware that coercion (including duress) is recognized in law:
Coercion, in law, the unlawful act of compelling a person to do, or to abstain from doing, something by depriving him of the exercise of his free will, particularly by use or threat of physical or moral force. In many states of the United States, statutes declare a person guilty of a misdemeanor if he, by violence or injury to another's person, family, or property, or by depriving him of his clothing or any tool or implement, or by intimidating him with threat of force, compels that other to perform some act that the other is not legally bound to perform. Coercion may involve other crimes, such as assault. In the law of contracts, the use of unfair persuasion to procure an agreement is known as duress; such a contract is void unless later ratified. (from Answers.com)
Is this a feeling, a belief, an emotion? I think not. Maybe the particularly little bits of support are sufficient such that P. does feel supported, does feel that the fact that they "believe she feels coerced" will suffice. Frankly, I think she deserves better.

Aberrations, Mutants, Abnormalities ...

The stigma of being an exiled mother is another fact that P. mentions, and she is right-on with this. Why do people feel uncomfortable around us? Why do they give us looks that either dress-us-down as being unfit to be mothers, scrutinize us under a microscope as if we were some strange disease, or treat us as "cold hearted bitches who gave away" our children?

This quote is from an article on open records, but it is so true about the stigma that surrounds natural mothers:
"It is the child welfare establishment that has provided the picture of 'birthmothers' as indifferent -- as mothers who abandon their unwanted children with a wish to remain forever hidden from them. They know that this is seldom true, but it helps to facilitate their work for the public to believe this. Society does not dismiss the importance of the natural family as readily as the social planners, and so it is useful to portray relinquishing parents as different from caring parents.

"The 'birthmother' must be different, an aberration; for if it were true that she had the same degree of love for her child as all other mothers, the good of adoption would be overwhelmed by the tragedy of it. Adoptive parents are presumably somewhat relieved of guilt if they can be assured that the [first] parents truly did not want their child; for, under those circumstances, it is possible to feel entitled to claim the child of others. Neither society nor the mother who holds the child in her arms wants to confront the agony of the mother from whose arms that same child was taken.
It is true. We are stigmatized because we are seen as aberrations. And not only that, but once you have diminished a mother to being a "birth mother," referring to her by this artificially-created term, you now speak of her uterus, her vagina, her blood and her amniotic fluid. These are not subjects of "polite conversation" with strangers. So, no wonder the people at P's daughter's school play flinched and became uncomfortable when she was introduced to them with this word by the a-parents. ("P," I will link to your blog post where you describe this event if you want me to, or if you prefer to remain anonymous, I will honor that also). She was not only defined solely by, but her role was circumscribed solely by, her reproductive organs. Plus, you can bet that some of them wonder how much she got paid for providing the gestational service: the word "birth mother" is synonymous with "surrogate mother" in the minds of many who are not "adoption-affected."

So, maybe not much carnage on the road today with this incident, luckily. And it is possible that many may not realize that anything actually occurred that was wrong or even out-of-the-ordinary, but once more I see one more dismissal of the experiences of a natural mother on a "triad board," even when people-who-adopt are trying(?) to be supportive. This "kinder, gentler" board is indeed not quite as bad as some boards where a mother's decision to have sex is used against her as justification for disembabyment and to say that thus she had a "choice" (as if one is supposed to lead automatically to the other!). But unfortunately, many still just do NOT "get it."

But I do have to stop looking at these on-line "traffic accidents," reading at the sites where I know they will happen, even if I do fervently pray that I will be surprised and maybe one day a "triad group" will exist where they do not happen. I'm not holding my breath though.


Footnote to "P." I do not know you, but I would LOVE to see your first post on that message board reposted on websites where people read to learn about adoption and its issues. I sent you an email. Stand strong, I hear you. WE hear you.


Sunday, April 15, 2007

Anatomy of a Child Theft

THE ADOPTION SHOW: Listen to the interview with Stephanie Bennett. And please help Stephanie Bennett get her baby home: Sign the "Return Baby Evelyn Bennett Home" Petition. Help out directly to Send Evelyn Home.

It is ridiculous that a "licensed agency" can dismember a family by exploiting a mother's fears. Stephanie Bennett and her family deserved better. She was misled and exploited, never told the truth about adoption or the misery it would cause to her, the unresolvable grief and loss, depression, and PTSD. Instead, she was exploited and cast aside, her baby removed from her as she felt powerless to do anything about it. This case shows how the industry operates, how it does anything it can to obtain babies for its customers. Stephanie was not adequately counselled. She was rushed into making a "commitment" to surrender her baby. She was not warned about the emotional and psychological consequences of surrender: evidence provided by Kelly, Condon, Rickarby, Robinson, and many others.


THE TIMELINE:

11/05 – Stephanie found that she is pregnant and hid it from her parents until 3 weeks prior to delivery. She is tall, this is a first pregnancy and the popular baggy clothes worn by young people made that possible.

4/17/06 – Stephanie delivered Baby Evelyn Joann Bennett and named her for her Great Grandmother and her Grandmother and her Mother. The plan is that, with her family’s support, Stephanie will raise the baby.

Stephanie’s parents are not wealthy people and Stephanie and Evelyn go on Medicaid

4/06 - Stephanie told her parents that the father was a school friend, with whom she had never had sex. She was desperately trying to protect her family. She lied to her parents because she was afraid of the real father who had been making serious and repeated threats against her family. Stephanie attempted to protect them from him and what he would do to her family, to her and to Baby Evelyn.

9/07/06 – After 5 months of repeated and serious threats to her family’s health and safety and emotional abuse from the putative father of her child, Stephanie approached Thomas Saltsman, Counselor, at Glenoak High School. Stephanie originally went to discuss a schedule change, but mentioned adoption. As soon as Stephanie mentioned adoption, Mr. Saltsman turned, got a brochure from his desk for A Child’s Waiting Adoption Agency and arranged a meeting for the next day in his office.

9/8/06 – Stephanie signed the initial paperwork that began the process. Mr. Saltsman signed as witness, in his office, at the high school, this was the ONLY meeting between Stephanie and the agency people, until the agency worker came to take Baby Evelyn on 9/12/06. There was no counseling nor protection offered to Stephanie. An attorney was present, as Stephanie’s “independent counsel”, but she also handled adoptions for A Child’s Waiting Adoption Agency on a regular basis.

9/12/07 - As a policy, Medicaid demands the name of a father, or they require DNA testing on any possible ones. The young man that Stephanie claimed was the father in order to protect her family’s safety from the real father went to have his DNA tested. Stephanie was to bring Evelyn in for her test to see if they matched, but Stephanie never came. She had already run away, as directed by the agency rep in the school guidance counselor’s office, to avoid the DNA testing. The involvement of a father in the proceedings would complicate things for the agency. Proven fathers have rights that require protection. DNA evidence is proof of paternity. No proof and there are only putative fathers, who legally need not be consulted. Evelyn was not tested, as she had already been taken from her mother by the agency.

9/12/06 – Stephanie and Evelyn ran away (at the agency’s suggestion, in the Guidance Counselor’s office, to Carrol County where Stephanie’s parents could not interfere). Also the last time Stephanie saw baby Evelyn. The agency rep came to this place and picked up baby Evelyn.

10/2/06 – Judy and Ranza Bennett got temporary custody of Baby Evelyn; went to the agency in Copley Township in Summit County accompanied by Copley Police. Agency told the police that they had spoken to the 17-year-old but told her that they could not do business with her while she was a minor and that neither child was at the agency.

10/16/06 - Judy and Ranza notified by Canton police that they were to appear in court on 10/17/06. Not informed as to why.

10/17/06 – Went to court, still no information as to reason. Stephanie appeared accompanied by A Child’s Waiting. Court placed Stephanie into a Respite Home due to allegations of abuse made against Judy and Ranza Bennett by the putative father who had been making the threats against Stephanie and her family, which stated that there was neglect and abuse against both Evelyn and Stephanie. A case worker came to their home to investigate the charges of abuse.

10/18/06 – Stephanie ran away from the Respite Home and called a friend, who called the caseworker who advises him to take Stephanie to Family Court. While in court, Stephanie tells the judge that she wants to return home to her parents and her sister. The Lawyer for Child Protection told the Judge that there was no sign of neglect or abuse in the home. Evelyn’s pediatrician stated that he had no concern about Evelyn being in the home.

10/18/06 - Stephanie then told her parents who the father actually was (there is no more information about the father available beyond this as yet, as charges are pending and any information leaked could jeopardize their case).

Attempted to find an attorney who could handle the case and would work for payments that could come later, for Stephanie and the baby.

Dec. 31, 2006 – Rick Armon’s article appeared in the Akron Beacon Journal.

Early January, 2007 - Sandy Young called the Bennett family to offer help. They said that they could use it.

Jan of 07-. Hired Paul Reiners to defend Stephanie. He agreed to work on a pro bono basis, unless they won the case. In that event, they would owe him standard fees.

1-19-07 - The first time Stephanie went to court in Summit Co. with Mr.Reiners, and was not allowed in the court room. Paul Reiners came out of the court room and told Stephanie that the Magistrate, Diana Stevenson, had put a gag order on all parties involved in the case.

2/2/07 – Judge in Stark Co. ruled that the custody order of Ranza and Judy Bennett was no longer in effect; That another court had precedence.

2-21-07 - Stephanie went back to court in Summit Co, where she is still fighting for the return of her daughter Evelyn. This date was to determine if the Surrender could be overturned. The judge was to rule on this matter on March 27, 2007. The briefs were to have been turned in on the 23rd and she would rule several days later. Paul Reiners had said that he would have several witnesses subpoenaed including the putative father. He also had indicated that he would depose Joe Soll to testify to the effects of the coercion, the loss of her daughter, the psychological impact of the threats and the emotional abuse that Stephanie had been subjected to. He did none of the above.

March of 07 – Fired Paul Reiners

March of 07 - hired Jennifer Lowry, who obtained a continuance on the ruling by the judge and obtained the court transcripts. She could find no evidence of any gag order on any party to the case. She still prefers to have Stephanie remain silent, as a matter of choice, and to protect her, but her parents and the attorney are not so bound.

April 07 – Obtained copies of the complaint filed against the agency in the matter of Stephanie Bennett by her mother. The agency was found to be not in compliance in numerous areas. So far, no actions have been taken against the agency by the state, despite being out of compliance.

April 9, 2007 – Meeting with Jennifer Lowry. She was excited about the Bennetts having a copy of the complaint. Also has started to plan a reunification.




Saturday, September 09, 2006

On the b-word again: the argument for "reaching out to adoptive moms too..."

This comment was posted, by a mother whom i highly respect, "If we ever expect to change adoption, we need to find ways to reach adoptive moms too ...." Unfortunately, I must respectfully disagree with her. I especially do not believe that must denigrate ourselves by calling ourselves "birthmothers" in order to reach out to adoptive parents, or even that reaching out to them will succeed in changing adoption in the first place.

First, gentle reader, a few analogies: My guess is that enslaved African-Americans never said to their brothers and sisters, "If we expect to change slavery, we need to find way to reach slave owners too. Like it or not, they have a lot of power." Or followed it up with "So we can't go around calling ourselves 'people.'"

Because being a mother is like being a person. It recognizes you a human being. Right now, adopters only are happy when we choose to define ourselves as organs of reproduction, a.k.a. "birthmothers."

Another analogy: What if victims of rape were labelled "vagina-women" by the courts, the rapists, and society? What if they decided they needed to get the support of rapists in order to effect change? if once you got raped, you were no longer a woman but were a "vagina woman"? Yes this analogy is gruesome, but it is the same type of analogy as between "mother" and "birthmother." With the term "birthmother" you are reduced to being a body part. In this case, a uterus and birth canal. in the case of rape, a vagina.

I do not wish the support of my rapist. She has none of my best interests at heart. She wanted my baby and that is why I lost my baby, because I was powerless to stop the system she had hired.

NOT ALL adoptive parents fit this analogy, but it is a very rare few that see us as being human beings and not just the means to producing a baby. Those that acknowledge that I am still a mother and not a "birth mother" (with or without a space it makes no difference), i respect them also. Because the term "birth[ ]mother" reduces a human being to being a bodily function, to not have a role in the life of her child other than gestation and delivery.

Read any article on "Positive Adoption Language" and you'll see how they differentiate between "birth mothers" and mothers.

As well, adoptive parents have a very large and powerful and wellfunded lobby group that they are involved in: it is called the NCFA and is comprised of baby brokers and adopters. They have come together to form other groups as well to reform adoption. These legislative reforms (below) are what they lobby for and have lobbied for in the past as a socio-demographic group:
  • Lower adoption agency fees to make adoption more affordable
  • More private adoptions so that there is a larger chance of them obtaining a baby than being stuck on an agency waiting list.
  • CLOSED ADOPTION RECORDS
  • AMENDED BIRTH RECORDS
  • Shortening and eliminating "revokation periods" that the mother is allowed to "change her mind" after signing surrender papers.
  • "Pre-birth consents" that eliminate a mother's right to make a decision about adoption after her child is a reality, in her arms.
  • Shortening and eliminating "waiting periods" that give a mother a chance to (theoretically) recover after her child is born before she has papers shoved into her face to sign.
  • Using "Positive Adoption Language" in legislation to further dehumanize us.
Will people who are involved in this ever listen to us? Will we ever be able to "convince them" to see our point of view? I highly doubt it. No, because we are at odds. We want our children. They want our children. They want adoption to "build" them a family as similar as possible to a natural family, ignoring all the differences.

Like the slave owners above, they have all the power and everything going for them and no reason to change. There is nothing though that prevents those with a heart from becoming "former adoptive parents" in the same way that slave owners often voluntarily released their slaves. Often people do things without realizing that another group has been seriously violated and traumatized and abused in the process. Adoption is one of these instances. It is possible for people to recognize their role, however indirect, in this abuse. Wipe the slate clean. help the natural family reunite, repair, and rebuild. And sue the pants off of the adoption agency that lied through its teeth about "forever families," "As If Born To," and the "lifetime guarantee" that the adoptee will never search or reunite or want 4 parents in their lives. Because that is where the information was ultimately held, and withheld, while babies were sold for a profit even by supposedly "nonprofit" agencies.

Thursday, September 07, 2006

Amputated at the waist ...

I got slapped on the wrist today for trying to express a gentle comment to an adopted person. She posted a comment on Musings of the Lame saying that she used term "birthmother" as a term of respect.

I meant her no disrespect when i told her that it was not respectful to call her mother this word, and it also disrespected her as well as a person, dehumanized her, when she used this term, as it reduced her to not being a daughter but to being a "product of conception." I thought i was expressing compassion and trying to let this adopted person know that she deserves more, and that she is not just a "product of conception."

But then again, the way that the adoption industry portrays and treats us, my critic is just mirroring what the industry wants: Walking uteri aren't supposed to be vocal or have mouths, hearts or brains!

We're supposed to put up and shut up. Analogous to the way the sheet was draped over our knees when we gave birth, not permitting us to see our babies, and the professionals not caring about anything "beyond the blanket" -- all they cared about was happening between the legs that were up in stirrups -- that image frames how we're portrayed and treated for the rest of our lives. "Birthmother" -- the uterus and birth canal. The rest of our bodies and our humanity amputated with our motherhood.

This was my full comment:
dear adoptee, there is nothing respectful about reducing a mother to being a walking uterus, to saying that she is (was) only your mother for the purposes of gestation and being strapped down to the delivery table to have you exit the birth canal, but never afterwards.

calling her your "birthmother" also means that you consider yourself to NOT be her daughter any longer. this would mean that you are reduced to being a "product of conception." which is just as dehumanizing for you as for her.

i know that this might be new to you, but this is what social workers promote the term to mean. they don't want to displease their paying customers (adopters) by any word that suggests an ongoing bond or relationship between the natural mom and her lost child.
Dear "Daughter of Two Women," I meant no disrespect for you, or for either of your mothers.

Monday, July 24, 2006

The Trauma of Disembabyment

Why aren't mothers protected? Why are we NEVER told about the emotional devastation that we'll face? Why are we told that we'll "get over it"????

This is from http://www.lawlink.nsw.gov.au/lrc.nsf/pages/R81CHP5 . The New South Wales gov't is mandating that mothers considering surrender be told about the emotional consequences! Why are these kept from us? The NSW Law Reform Commission is a Department of the NSW Attorney General's Department. All QC's and lawyers etc. They are referring to what the mother should be warned of as part of her pre relinquishing counselling and the content of that mandatory written infomration to be included in the new NSW Adoption Act 2000.

"Report 81 (1997) - Review of the Adoption of Children Act 1965 (NSW)

http://www.lawlink.nsw.gov.au/lrc.nsf/pages/R81CHP5

Chapter 5 - Consent to Adoption. section - 5.76 page, 159

5.76 The birth parents' pamphlet should place more emphasis on the psychological effects the relinquishment can have on birth mothers both in the short term and, more particularly, the long term. Serious attention is now being given to the link between relinquishment and the development of post-traumatic stress disorder in birth mothers.59 The range of psychological effects of relinquishment could be detailed specifically. The written information should direct birth parents to contact numbers for counselling and birth parent support groups, members of which have experienced relinquishment."

And the reference 59 they're talking about? It is an article entitled “Post-Traumatic Stress Disorder in Birth Mothers” (Wells, 1993) in Adoption and Fostering. "One survey of 300 British birth mothers suggested that the trauma experienced at the loss of their child may be lifelong. Almost 50% felt that their physical health had been affected and almost all felt their mental health had been affected and that this has in turn affected other personal relationships. Intensive traumatic responses were linked to feelings of not having participated actively in decision-making and having no information about the child after relinquishment."


WHY WERE WE NEVER TOLD? WHY AREN'T SURRENDERING MOTHERS TOLD TODAY?

Thursday, July 06, 2006

Late Discovery Adoptees

Just when you think that people who take newborns away from vulnerable, naive and powerless mothers can't get any more evil, you find out that sometimes they can. The issue is that of Late Discovery Adoptees. Lie to the child their whole life about where they came from, who their natural family is, who their Bloodkin are.

"Blood is thicker than paper."

The next Adoption Show is about Late Discovery Adoptees, people who were lied to by their captors about who they were, distinctly to keep them from searching. If you want to see adopter paranoia about the dreaded Natural Family of their abdoptee, here it is. Along with NCFA, a league of baby brokers and adopters who fight to keep records closed. They say that they care. They tell their adoptees that they support their searches (yeah, right up until the 2nd visit with the natural mother, then ALL support vanishes when it looks like post-reunion contact will be ongoing). Right. Tell another lie to us.

"Late Discovery"
"Long Deceived"
"Lied-to Directly"
"Lied-to Diligently"
"Leashed by Deception" ...


THE ADOPTION SHOW: Voices Ending the Myth...
on
www.Natradio.com.
Click "Listen"
Sunday July 9, 2006 @ 8:30 PM EST
Please visit The Adoption Show web site! www.theadoptionshow.com
Topic for July 9th: Late Discovery Adoptees

"I really know nothing more criminal, more mean, and more ridiculous than lying. It is the production either of malice, cowardice, or vanity; and generally misses of its aim in every one of these views; for lies are always detected, sooner or later." -Philip Dormer Stanhope, 4th Earl Chesterfield (1694–1773), Guests...
____________________________


One of the abductees ... oops adoptees ... interviewed on this show is Noreen Talbot Hunter (born Dorothy Louise Hunter), who found out she was adopted at the age of 49. Noreen was devastated upon learning she was not related to the only family she had ever known, and was just as shocked when she tried to obtain the information about her (natural) family and was told it was against the law for her to know her mother, father or anything about her true identity. Noreen is still searching for her mother and story.

So, if you really think that people who adopt do it for the sake of the child, think again. Anyone who is so selfish as to leave their ward in the dark about where they came from certainly hasn't adopted for the child's sake. They most certainly did it for purely selfish reasons. Like my child's adopters who told me after reunion that I was NOT her mother and that she had only one mother and one father: Them. Those who can steal but cannot share, who expect us to hand over everything to them but cannot share 50/50 again even though they have the child all to themselves for 20 years. Fairness? It does not exist in adoption. Never has, and never will. They tortured her for 4 hours one night as punishment for her saying to them that she considered me to be a mother to her. No, they said, that was the WRONG answer. This torture took 2 yrs of counselling and support groups for her to recover from. And they are a typical adoptive family, in their own estimation.

Sunday, June 04, 2006

Death By Adoption: Joss Shawyer (1979)

If you ever get a chance to read this book, get it. Out of print now, it woke up a lot of people when it was first published (1979) and it is just as true today as it was then. This is the opening paragraph of the first chapter:
"Adoption is a violent act, a political act of aggression towards a woman who has supposedly offended the sexual mores by committing the unforgivable act of not suppressing her sexuality, and therefore not keeping it for trading purposes through traditional marriage. The crime is a grave one, for she threatens the very fabric of our society. The penalty is severe. She is stripped of her child by a variety of subtle and not so subtle manoeuvres and then brutally abandoned." - Joss Shawyer, Death by Adoption, Cicada Press (1979)

Thursday, June 01, 2006

International Adoption: Same game, different name

On another blog, someone pointed out to me that indeed infant adoptions do happen freqently in Australia, they are just of babies poached internationally. Quite right, i should have said that of "domestic infant adoptions," very few occur in Australia (will cover this in another blog entry). Yes, Australians are plundering poorer nations at the same rate as do other wealthy whites ... Canadians, Americans, Swedes, Brits, Germans ... just like through colonization we exploited Third World nations' resources and their labor, we now take their babies. It is sad. Adoption is the exploitation of those who don't have the power to keep their babies in the face of human rights abuses.

And the real oxymoron is that people who are aware of human rights abuses and exploitation, who are aware of how much damage the last 4 centuries of colonization has done to non-white nations, are oblivious to how they are carrying on the same pattern, the same exploitation. Happily bringing home that African, Korean, or Guatamalan baby, they forget entirely about the family whose only way of feeding their baby was to bring it to the American-funded orphanage ... The cost of an international adoption can be tens of thousands of dollars paid to lawyers, baby-brokers, "donations" to the orphanage, etc. This money, if given to the natural family, would prevent their dismemberment in the first place!

Many mothers visit their children in these orphanages when they are allowed to, heart-broken about having to put them there in the first place. A REAL orphan has NO living family! No mother or father, no grandparents, no aunts or uncles. No-one. A child with family living, family who have been denied their basic human rights, is not an "orphan" and does not need another substitute family. They need their own family, and nowhere does the Universal Declaration of Human Rights state that a child is not a human and does not deserve the same rights.